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Guadalupe Maravilla

Guadalupe Maravilla is a transdisciplinary visual artist, choreographer, and healer. At the age of eight, Maravilla was part of the first wave of unaccompanied, undocumented children to arrive at the United States border in the 1980s as a result of the Salvadoran Civil War. In 2016, Maravilla became a U.S. citizen and adopted the name Guadalupe Maravilla in solidarity with his undocumented father, who uses Maravilla as his last name. As an acknowledgement of his own migratory past, Maravilla grounds his practice in the historical and contemporary contexts of immigrant culture, particularly those belonging to Latinx communities.

Combining pre-colonial Central American ancestry, personal mythology, and collaborative performative acts, Maravilla’s performances, objects, and drawings trace the history of his own displacement and that of others. Culling the entangled fictional and autobiographical genealogies of border crossing accounts, Maravilla nurtures collective narratives of trauma into celebrations of perseverance and humanity. Across all media, Maravilla explores how the systemic abuse of immigrants physically manifests in the body, reflecting on his own battle with cancer, which began in his gut. Maravilla’s large-scale sculptures, titled Disease Throwers, function as headdresses, instruments, and shrines through the incorporation of materials collected from sites across Central America, anatomical models, and sonic instruments such as conch shells and gongs. Described by Maravilla as “healing machines”, these Disease Throwers ultimately serve as symbols of renewal, generating therapeutic, vibrational sound.

Workshop 8:
Healing as Practice
Guadalupe Maravilla

Monday 2nd May 2022, 10-11:30am

In this workshop, Guadalupe discussed how his work addresses how the systemic abuse of immigrants (in particular his own undocumented community) physically manifests in the body, reflecting on his own battle with cancer, which began in his gut. Maravilla’s large-scale sculptures, titled Disease Throwers, function as headdresses, instruments, and shrines through the incorporation of materials collected from sites across Central America, anatomical models, and sonic instruments such as conch shells and gongs. Guadalupe explored how these works and the most recent sound baths performances do not just try and represent healing but actually does this through healing sessions for undocumented and cancer survivor communities in attendance. Drawing upon his own experiences, he shared with the group the ways in which his work as a community organiser in New York City functions within his practice as a whole.

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